The Mental Body

CONTENTS:
Introduction
General Description
Mental Elemental Essence
Composition And Structure
Functions
Typical Examples
Kama-Manas [Desire Mind]
Thought - Waves
Thought - Forms
The Mechanism Of Thought-Transference
Thought - Transference: [A] Unconscious
Thought - Transference: [B] Conscious: And Mental Healing
Thought-Centres
Physical Or Waking Consciousness
Faculties
Concentration
Meditation
Contemplation
Sleep-Life
The Mayavirupa
Devachan : General Principles
Devachan : Length And Intensity
Devachan : Further Particulars
The First Heaven [Seventh Sub-Plane]
The Second Heaven [Sixth Sub-Plane]
The Third Heaven [ Fifth Sub-Plane ]
The Fourth Heaven [ Fourth Sub-Plane ]
The Mental Plane
The Akashic Records
Mental Plane Inhabitants
Death Of The Mental Body
The Personality And Ego
Re-Birth
Discipleship
Conclusion

***

a selection from CHAPTER I - GENERAL DESCRIPTION

Before proceeding to describe in detail the mental body of man, its functions, and the part it plays in his life and evolution, it will be useful to give a brief outline of the ground which our study will cover.

First, we shall have to consider the mental body as the vehicle through which the Self manifests as concrete intellect, in which are developed the powers of the mind, including those of memory and imagination, and which, in the later stages of man-s evolution, serves as a separate and distinct vehicle of consciousness, in which the man can live and function quite apart from both his physical and his astral bodies.

At the outset the student must realise quite clearly that in occult psychology the mental equipment of man is divided into two distinct portions: [a] the mental body, which deals with particulars, with what are known as concrete thoughts: eg., a particular book, house, triangle, etc. ; [b] the causal body which deals with principles, with abstract thoughts: eg., books or houses in general, the principle of triangularity common to all triangles. The mental body thus deals with rupa or form-thoughts, the causal body with arupa or formless thoughts. A rough analogy may be taken from mathematics : arithmetic, dealing with particular numbers, belongs to the lower form aspect of mind : algebra, which deals with symbols representing numbers in general, belongs to the higher or formless aspect of mind. The terms form and formless are, of course, used not in an absolute, but in a relative sense. Thus a cloud or a flame while possessing form are yet formless relatively to, say, a house or a log of wood.

Next we shall have to deal with that strange, semi-intelligent, and intensely active life-substance known as the Mental Elemental Essence, and the part it plays in helping man to think. The details of the structure and composition of the mental body will next engage our attention, and this will be followed by a description of typical examples of mental bodies of men at various stages of development.

A prominent feature in our study will be an examination of Kama-Manas, that association, or entanglement, between Desire and Thought, in terms of which it would perhaps be possible to write a history, both of the human race as a whole, and of every individual man. So intimate, in fact, is this entanglement that some schools of thought go so far as to class the astral and the mental bodies of man as one vehicle of consciousness, as indeed they are, for practical purposes, for the great majority of mankind.